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A politician said something outrageous? Follow this guide before outraging

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If you are an Indian political animal and are on OutragR, the dying social media network sometimes also known as Twitter, you have definitely used terms like bhakt, AAPtard, Khangress, Sanghi, and presstitutes. If you didn’t, Twitter would have definitely suspended your account for negatively affecting its already low monthly active user (MAU) count.

Politicians work hard for the only job they know – i.e. win elections. To get to that goal, sometimes they say things which may have no real meaning. Sometimes they don’t believe in what they are saying but the subject could be important to voters. But let’s face it – they are mostly sticking to their core purpose of attracting voters and creating a certain image in voters’ mind.

Most of us have listened to our corporate bosses in offsite events or all hands’ meets. We know they are lying through their teeth. But we don’t take to Twitter to shame them for every line they say, do we?

So why is our Twitter timeline full of quote tweets, where the added value on media quoting a politician tweet is three winking emojis? Sometimes it is just LOL or lulz. And of course, there is the “is it true” format of shaming and abusing.

In every case, the Twitter user never accounts for the possibility that her or she, not the politician being mocked, may be wrong. Twitter users should set high standards for outrage, given how invested they are in this core feature of Twitter.

Here’s a simple guide to check if an outrage quote tweet is actually justified or not.

Step 1: Did the politician actually say what the media said?

This sounds counter-intuitive – why will media report something that was not said. But media is mostly a 20 something just-graduate from Delhi or Mumbai who can’t make out a Panchkula from a Panvel, tweeting under pressure real time. It is certainly possible that such a person hears pineapple, but keys in coconut. The base assumption should actually be that every media tweet is potentially incorrect.

Step 2: Is the language of the tweet and the language of the politician same?

If languages were assets, India would be Ayesha Takia. Politicians are inherently rustic. Except for the ones living in Lutyens – and very few have that experience given that only party has ruled 54 of the 70 years and the other 16 are divided between several parties – most actually don’t speak good English. Media tweets are almost always in English.

When a politician says “oh maa, khet mein neelgai”, a media reporter may translate that as “OMG, neelgai in the fields”. The politician is worried for the crop damage; the reporter is taking a cute selfie.

Step 3: Do you actually understand the language of the politician?

Every language has several words to say the same thing. While we have all read Roget’s Thesaurus to prepare for GRE or GMAT, we haven’t read anything in any other language since completing class X, when we were forced to read a second language. A nuanced word spoken in a language half-alien to the regional reporter, translated on the spot to English and fitted in 140 characters – a game of Chinese whispers has a better probability conveying the message without distortion to the last person of a long chain.

Step 4: Is there a video?

Nothing that is being quoted is probably correct, unless there is a video. If you haven’t watched the video yourself, hold your outrage horses.

Step 5: Is the video from that specific date as claimed?

Politicians say the same thing multiple times – actually we all do. Except that we aren’t saying these things on camera. It is critical to ascertain that the politician actually said what she said in the context of the current outrage. If you don’t understand this, you are probably watching a “Sattais saal UP behaal” khaat sabha while you should be watching a “UP ko ye saath pasand hai” jingle.

Step 6: Is the video from that specific place as claimed?

Nigerian scammers to Syrian child protectors to Amdavad amphibian bus video makers have one thing in common – they are able to create their content in their studio or pick random content from elsewhere, labeling it Nigeria or Syria or Amdavad. Politicians attend multiple rallies. They all look the same – the SPG commando standing skill, the lectern covered with white cloth, the pick headgear of the politician, and the 35 people sitting on a stage which has a capacity to seat 15. Never confuse occasions or then the basis of outrage gets nullified.

Step 7: There is a video, but is it the only video?

Remember the bright, innocent, energized, passionate Delhi students who have devoted 35 years of their life learning how to divide the country into pieces? There were multiple alleged videos from allegedly different dates allegedly carrying morphed sounds allegedly not dividing the country. The police took a full year to remove all instances of allegedly from the hypothesis.

Of course, no one on Twitter can wait a year to outrage, but better to watch various versions of any video clip before outraging.

Step 8: Is this the complete video?

OK so you did find multiple videos and you are sure a politician said what you thought he said. But is this the complete video? It is not difficult to edit a 60 second video addressing reservations on the basis of religion to a 30 second video addressing reservations without any qualifier – media achieved this in Jaipur LitFest just this year. It is also not difficult for reporters to cry wolf about being assaulted in faraway New York until someone produces the six preceding seconds of footage showing the boxer version of the reporter.

Step 9: Was the politician sarcastic?

So you have a complete video from the right date and place, in a language that you understand yourself. But hang on – do you actually understand sarcasm? The famous Twitter celebrity @gabbbarsingh once said – “Sarcasm is like electricity, half of India is yet to get it”. Piyush Goyal has since made the tweet irrelevant more or less, but as they say on Twitter – bhavnao ko samjho.

Politicians say a lot of things in a sarcastic manner. Media can hear “Shehanshah of Delhi” in a speech and paste the picture of Crown Prince morphed with Hrithik Roshan, attired as Akbar on the front page of the newspaper. Not everything is literal.

Step 10: Did you understand the body language?

When a politician stands up in a legislative setting and pumps his hand up and down, that’s because – well – he is pumped up making his point. Don’t take the action literally. Body language is important. Is the politician winking? Or is he smiling? While most Twitter users do not have a real life, it should still be remembered that what’s being said can actually be negated by or amplified by body language. This sounds complex human psychology, but real life, unlike Twitter, is indeed complex.

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So now, have you ticked all boxes? Congratulations! You may go ahead and outrage. And don’t forget to tag your tweet to @coolfunnytshirt and @rahulroushan – their RT is the safest bet to reach 100 RTs.

99% Hindus are not like Yogi Adityanath: Javed Akhtar

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Bollywood lyricist and poet Javed Akhtar has hit out at Yogi Adityanath, the new Chief Minister of Uttar Pradesh, by indirectly painting him as a “fringe” element within the Hindu society.

Speaking at an event titled Young Gujarat that was held yesterday at Baroda Medical College in Vadodara, Akhtar said, “Personally I think that he (Yogi Adityanath) issues strong statements, which is not right. But if the party thinks that he is the right person to implement their agenda, it’s the party’s prerogative to choose him.”

Echoing statements like “growing intolerance”, Akhtar is reported to have claimed that aggression against minorities in India has appeared to increase in recent times, however he added that things were not that bad as he didn’t consider 99% of the Hindus as Adityanath Yogi, thus painting the new Chief Minister of Uttar Pradesh as a fringe element who can make minorities feel uncomfortable.

The event was also attended by former union minister and NCP leader Praful Patel, where both of them talked about the current situation in the country.

Javed Akhtar also opined about the fatwa against Nahid Afreen and explained that any statement by many mullah didn’t become fatwa, and even otherwise some fatwas were bought for 15-20000 rupees. He also said that it’s unfortunate that the government had to step in to remove triple talaq, as it was something that the Muslim Personal Law Board should have done by themselves.

Mamata renaming Center’s schemes because her govt has to pay a bit more for its implementation

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Mamata Banerjee, the Chief Minister of Bengal now seems to have found another way to settle scores with the Modi government. She has embarked upon a drive to rechristen the Center’s welfare schemes with Bengali names.

For example, the Mamata Government now wants to drop “Pradhan Mantri” from the Pradhan Mantri Gram Sadak Yojana scheme. She has already renamed Swacha Bharat Abhiyan to Nirmal Bangla, Deen Dayal Upadhyaya Antyodaya Yojana as Anandadhara, Pradhan Mantri Gramodaya Yojana as Bangla Griha Prakalpa and Deen Dayal Upadhyaya Gram Jyoti Yojana as Sabar Ghare Alo which translates to lights in everyone’s home.

The reason Mamata has provided for her decision is that the state now has to bear 40% of the total cost of implementing the scheme, which some years ago was just 10%. According to her, if the state has to pay more than 40% of the cost, it is well within ts rights to change the name of the scheme.

This 60:40 cost distribution between the center and the state was recommended [pdf link] by the Niti Aayog in a notice dated 28th October 2015. The recommendation stated that for 18 Central schemes, the funding between the center and states would be shared in the aforesaid manner. Though it would continue to remain 90:10 for the 8 North-Eastern and 3 Himalayan States.

Following is the list of schemes which come under the 60:40 rule:

This recommendation was implemented in the 2016-17 budget [pdf link]

One of the other reasons for this ‘name changing’ decision was given by Mamata’s bureaucrats who contended that the names of the center’s schemes do not appear familiar to the local people because of a language barrier, so such a name change ensures more connection of the scheme with the locals.

Justifying their renaming decision, the state government cites examples such as the NDA government changed the JNNURM (Jawaharlal Nehru National Urban Renewal Mission) scheme to AMRUT (Atal Mission for Rejuvenation and Urban Transformation). However, the cases are different as the central government was replaced in 2014, while the here only the arrangement of execution has changed.

The move is clearly aimed at reaping political benefits, rather denying political benefits to BJP. It remains to be seemed how the center or the state unit of BJP tackles this move by Mamata Banerjee.

Muslim mob attacks police station demanding ‘blasphemer’ handed over to them

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In an incident reminiscent of the Kamlesh Tiwari controversy, a mob of Muslim protesters demanded that a person accused of committing blasphemy be given public punishment according to their whims and fancies. The incident happened in the Trombay area of Mumbai’s eastern suburbs on the midnight of Saturday.

The alleged act of blasphemy happened on Facebook, where a 21-year-old man is reported to have uploaded an image that was disrespectful to a Muslim place of worship. The young man apparently deleted the post after as it attracted online outrage and after some local people took their outrage offline to his doorstep.

Seeing tensions rise, police arrived and detained the young man, who also apologised to All-India Majlis-e-Ittehadul Muslimeen (AIMIM) corporator Shahnawaz Shaikh, who was among the protesting mob. However, police claims that instead of accepting the apology and calming the mob down, Shaikh went on to instigate them.

As a result, a mob of around 150-200 angry Muslims gathered around the Trombay police station and demanded that the young man be handed over to them to be “brought to justice”.

“The mob was instigated by the corporator and they had planned to attack the police station if we did not hand over the accused to them. When we refused their demand the first time, they went back. But we learnt later that another section of the mob was waiting at a spot near the police station, preparing to attack,” senior inspector Annasaheb Sonur of Trombay police station is quoted as saying by Mumbai Mirror.

Muslim mob goes on rampage over Facebook post
The mob put police vans on fire (source)

Even after repeated demands when the police did not hand over the man – who could have been publicly killed for blasphemy – the mob started attacking the police station and police property. The mob was reportedly armed with petrol bombs, lathis, stones and kerosene. They could put two police vans on fire before the police restarted to tear gas and rubber bullets to control the violence.

This entire incident happened in a locality that has Bhabha Atomic Research Centre and armament depot of the Western Command of the Indian Navy in the vicinity. Police officers concede that they failed to anticipate such an attack by the locals over a Facebook post.

Police have now arrested 17 people including the AIMIM leader for rioting and attempt to murder. It has now come to light that the AIMIM corporator was earlier booked for rioting twice in 2014. The alleged blasphemer remains in police custody, arrested under the section 295(A) of the IPC for hurting religious sentiments and under various sections of the IT law.

Why Yogi Adityanath doesn’t fit into traditional binaries of secular or communal

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Since a few days a large bunch of the eminent leftist Lutyens mediapersons and politicians are busy painting Yogi Adityanath as some monstrous beast whose only purpose is to devour the whole of Uttar Pradesh in some sort of a communal fireball. We already busted a lie which was being spread by these people to create fear among the minorities in the country.

Having said that, it would be wrong to suggest that all of Yogi Adityanath’s controversial statements have been invented by his detractors. Though there’s nothing wrong with it, his wearing saffron robes also contributes a lot towards him getting associated with Hindutva. Media reports suggest that there are quite a few such statements he has uttered like:

  • His desire to turn the whole of UP and India into a Hindu Rashtra
  • His proclamation on Love Jihad that if 1 Hindu Girl is converted 100 Muslim girls would be converted in return
  • Those who wish to avoid Yoga and Lord Shankar can leave Hindustan
  • I think there is no difference between the language of Shah Rukh Khan

So if one only considers the above statements or others which we didn’t include, Yogi Adityanath can easily be cast into the communal mould of being a hardcore Hindutva leader and that would be the end of the story.

Well there’s a twist. Here are a few instances, if taken exclusively would portray Yogi in a completely different light:

  • If one ventures into the Gorkhanath Math in Gorakhpur where Yogi is the head priest, a completely different picture emerges. The man who has supervised all the construction work inside the temple for 35 years is a Muslim named Yasin Ansari. He spoke about how he freely enters Yogi’s living quarters and also shares meals with him. He also mentioned how Yogi had always participated in all of his family functions. Some of the shops in the temple precinct are also run by Muslims and one of the owners outright stated that he has never faced any discrimination.
  • The cow shelter in the Math has about 500 cows and one of the volunteers who takes care of it is Man Mohammed. Now 30, he has served in the Gaushala since he was 10 years old. He speaks about the love and respect he has received from Yogi and stated that Yogi stood for everyone irrespective of their religious identity. Man also mentioned how all the medical bills of his ailing father are also borne by Yogi.
  • Once Yogi had even solved a dispute which had arisen when people had encroached upon a land belonging to a mosque said one Chaudhary Kaiful Waraq.

On social media, Tanvir Salim, a columnist and resident of Gorakhpur, too portrayed a very “secular” image of Yogi Adityanath:


So is Yogi just one of those politicians who make “communal” statements and act “secular”? If that was true then one of the first decisions of his government would not have been to close illegal slaughterhouses.

So what’s the story? Who exactly is Yogi. As Yasin Ansari put it, ‘Yogi isn’t against Muslims, he is against those who praise another country and live here’. And as this report stated Yogi’s followers claim that he is actually opposed to Wahabi Islam one of the most hard-line sects of Islam which is believe to be behind the rise of global terrorism.

The chief lesson which emerges from this story is that Yogi or anyone else cannot be stereotyped into singular binary perceptions which unfairly simplify someone’s character or motives. Maybe Yogi is just an ordinary human being with a bundle of contradictions like everyone else.

Just as every aspect has another story to it, in Yogi Adityanath’s case there are plenty…

The ‘action-reaction’ phenomenon and societal churn in Uttar Pradesh

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Left-liberal media has been aghast for the past few days, at the sight of a saffron-clad “Yogi” rising to a constitutional post like being the Chief Minister of the state which is the largest in terms of voters and electoral significance.

A shallow analysis based on the projections and leanings of left-liberal media would lead a common man to believe that this is the rise of radical Hinduism and India is moving on a dark path. One cannot blame the common man for believing this (as mainstream media still shapes the narrative) but to understand this phenomenon from the narrow, biased prism of left liberal media is doing disservice to what a large section of the populace has experienced.

Before we come to Uttar Pradesh, let us see what happened in the US recently. Surely Hindus or Modi have no impact there. In the USA, we saw the rise of an obviously flawed leader who became the head of state, again to the agony of left-liberal media. Self-avowed left-winger and Trump critic Michael Moore had predicted a Trump victory. He gave reasons for his prediction, and the top 2 reasons, broadly referred to:

  1. Anger of the middle class stemming from loss/lack of jobs.
  2. A sense among the majority (in the US, referring to the whites), that they have let things slip too far out of their hands.

The debate here is not whether these abstract feelings are valid or not; the point is, they exist.

Coming to India, in 2014, we saw another “polarising” figure rise to the top of the country, amassing unprecedented public support. There were many agendas which Modi, the PM candidate, pushed, but two of them were certainly these:

  1. Jobs, development, growth, “vikas”, and along with that,
  2. His image of being a proud Hindu, a nationalist, who believes in “sab ka saath, sab ka vikas” without pseudo-secularism and also someone who does not feel shy of flaunting his religion.

The first part is common to most political aspirants. The second point is what flummoxed most.

It did not fit into the age-old Nehruvian definition of secularism, hence it was branded as “Hindutva” or “Hindu Nationalism”. But this redefined secularism, that of “Sab ka saath sab ka vikas”, found resonance with the populace which was fed up of minority appeasing politics symbolised by this one line of former PM Manmohan Singh: “minorities, particularly the Muslim minority must have the first claim on resources”.

The underlying factor here too remains the same as what was felt in the US; the sense amongst the majority that the politics of minority appeasement had pushed the so-called privileged majority too far down the list of priorities.

More recently in India, we saw similar sentiments rise amongst the “Hindus” themselves. We saw what can be called the “Intermediary Caste unrest“:  Marathas protested in Maharashtra demanding reservation and repeal of Scheduled Caste Scheduled Tribe (Prevention of Atrocities) Act, 1989 (SC/ST Act). Similar demands were made by relatively affluent castes like the Patels, the Gujjars, the Jats. Politically driven or not, the strain was similar: A section felt alienated due to the perceived over-reach of the social re-engineering process called reservation.

They felt that reservation was now no longer confined to specific communities that had suffered historical atrocities. Reservation had become less about deprivation and more about political resource. Worse, reservation benefits had not been evenly dispersed and had created creamy layers within the OBCs/Dalits. This left the poorer sections or even the richer portions of the intermediary or upper caste feeling left out and ignored. Again, this is not about validity of the arguments, but existence of these sentiments.

Uttar Pradesh was no different. “Vikas” was no doubt the main plank, but “vikas” for whom, was the burning question. Uttar Pradesh had been witness to over a decade of “secular politics” at the hands of BSP and SP. The Prime Minister in his speeches just touched on this issue, when he raised the Smashans vs Kabrasthan point.

An analysis revealed that the per-capita budgetary allocation for Kabrasthans was 8.69 times the per capita allotment to Smashans. Similarly, his argument about religious discrimination when it comes to electricity supply too was vindicated. This was the accepted trend of “secularism” and “development” in Uttar Pradesh, and was at loggerheads with the “sab ka saath” model of secularism and “sab ka vikas” model of development.

Owing to such sentiments, Uttar Pradesh saw a reverse polarisation of Hindus. As noted by former politician from UP, Arif Mohammad Khan, a communal polarisation helped BJP, but he laid the blame squarely at the feet of so-called “secular” parties. As per Arif Mohammad Khan, the moment Congress and Samajwadi Party came together, it was a signal of Muslim vote consolidation – for there is nothing else common between the supporters of the two parties except Muslim votes – and this in turn caused Hindu consolidation. A consolidation, backed by the deep need for development, and sense of being left behind by appeasement politics.

But this dual need, perfectly encapsulated in “sab ka saath sab ka vikas”, led to the rise of Yogi Adityanath. Polls showed that he was the second most popular CM candidate for the BJP in UP, only behind Home Minister and former CM Rajnath Singh. How did the need of the masses to ensure equitable growth for all sections, lead to the rise of a “hardliner” like Yogi Adityanath?

Societal churning can be akin to the progression of a Sine Wave. There are crests, and there are troughs, the higher the crests the deeper the troughs. Uttar Pradesh was going through a deep trough, where a warped sense of minority appeasement masquerading as secularism had affected the lives of the majority. The response to the deep trough was a polar opposite in the form of Yogi Adityanath.

In an ideal world, both the crests and troughs should be minimised. To correctly quote the much mauled words of the then Gujarat CM: “A chain of action and reaction is going on. We neither want action nor reaction”.

We neither want an India were minority appeasement is practised in the name of secularism, nor do we want an India where the majority sect is allowed to mistreat minorities. We want an India of “sab ka saath, sab ka vikas”, but we are not yet ready for it. India has seen a trough, it will see a crest and once the two subside, India must ensure that we stay as close to the equilibrium as possible.

Now river Ganga will be treated as a human being, know more

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India’s holiest river the Ganga would now enjoy the same legal rights that are available to all the human beings after the Uttarakhand High Court declared it as the first living entity of India. Even the river Yamuna has been accorded this status. This decision appears to be taken in view of the excessive pollution in the two rivers and the failure of subsequent governments to curb it.

So it means that if someone pollutes the rivers, the law will deal with it in the same manner as it would if the person had harmed a human being. The court also asked the Government to create a Ganga Administration Board for better cleaning and maintenance of the river.

Both these rivers have been a victim of rampant pollution and the Modi government had tasked Uma Bharti the water resource minister to carry out rejuvenation of the Ganga. The Yamuna sees itself getting polluted the most in the Delhi region and the AAP government had promised to clean up the whole mess in three years.

Incidentally inspired by the Ganga Aarti, Kejriwal had performed a Yamuna Aarti in November 2015 where he had declared that he would  promote the culture and heritage of Delhi’s mother and main water source the River Yamuna.

This judgement by the Uttarakhand High Court closely follows a judgement in the New Zealand last week where the country’s river Whanganui was also granted the same legal rights as a human being. That decision was a fruition of a 140 year struggle of the Māori tribe which considers the river as one of its ancestors.

The Māori tribes regard themselves as part of the universe and equal to the mountains, the rivers and the seas. This law honors their view that rather than being the masters of the natural world one should consider it as one of its own. Before the verdict, it was the longest running litigation in the country’s history.

Rajasthan Government has invited 500 ‘hackers’, find out why

Before the headline is confused as any attempt by the BJP Government of Rajasthan planning to hack into some EVM machines, we assure you that the ‘hackers’ have not been invited for that. The Rajasthan Government has instead organised a ‘Hackathon‘, the first by any state government in order to promote and improve its improve its digital infrastructure.

So first, what exactly is a Hackathon? Though the name may suggest so, it is not an event in which a bunch of people break into a secure system to find flaws in it, which is known as ethical hacking. Hackathon is a combination of two words – Hack and Marathon – and hack in this case means a way to perform playful programming.

So at a Hackathon, a large number of people meet up at a venue for a day or two and collectively, or in different teams, write a piece of code to create software projects like a mobile app or website from scratch. Goal is to create a working prototype in a very short amount of time. In most cases, Hackathon organizers provide participants a digital platform on which they create their project.

So if you are a software geek, it’s a really cool place to be at as you can connect with a bunch of very smart tech guys and put your coding ability to the test by operating in a rigorous and fast paced manner (you just have 1-2 days to create your project). Apart from the experience and the prizes, there’s a lot of food to get you going.

The Hackathon by Rajasthan Government commenced today noon and will continue till tomorrow 11:00 AM as part of its IT day celebrations. We managed to connect with Nikhil Kumar who is a fellow, iSPIRT, which is the official partner of the Rajasthan Government in managing the whole affair.

he informed that over 3500 teams had applied after the announcement was made on 16th February, and out of those, 200 teams were shortlisted for the Hackathon. He further explained why this one was special:

  1. It is the first time a state government in India is organizing a Hackathon
  2. It is the first time the government is providing its own digital platforms on which the participants can create their project.
  3. The winners instead of being given cash rewards, would be provided with work orders to the tune of 15 lakh, 10 lakh and 7.5 lakh. This means the teams can see their work getting put to constructive use by the Rajasthan Government.

The winners will be decided by a Jury set up by the Rajasthan Government comprising of eminent citizens, which includes Infosys’s ex-CFO Mohandas Pai. The three winning teams would be felicitated by the Rajasthan CM after the Hackathon ends.

As you are reading this report, there are 500 people breaking their sweat (not literally as the room is air-conditioned) to implement the ideas they submitted during the first phase.

Some of the shortlisted ideas include creating a cloud based crowd sourced blood bank using the Bhamasha interface. The Bhamasha scheme is a digital cash transfer scheme used by the Rajasthan Government to transfer cash benefits directly to a family’s bank account. One of the chief features of the scheme is woman empowerment were the lady of the house is considered as the family head and the Bhamasha card plus the bank account is created in her name.

The teams are also using the E-Mitra platform which is Rajasthan government’s online service kiosk playing host to a variety of online services. The ideas based on E-Mitra include creating a virtual poll facility, a book sharing platform using the interface.

Below are a few scenes from the event shared by Nikhil:

  

Catholic Church in Kerala rocked by child abuse scandal

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On 28th of last month, Father Robin Vaddakumchiryil (48), the vicar of St Sebastian church in Kottiyoor was arrested on the charges of sexually assaulting a minor girl. He was charged under the Prevention of Children from Sexual Offences (POCSO) Act, which provisions for denying bail until the trial is over.

The victim, 16 at that time, was a student of IJM Higher Secondary School, Kottiyoor, where Father Robin was the manager. The incident, which occurred sometime in May 2016, came to light only after the victim gave birth to a child last month. On February 25, child line received an anonymous letter with details of the occurrence which then tipped the police.

Father Robin, who first tried to flee the country, has reportedly confessed to the crime. He had maintained a public life with carefully crafted image, having spoken against child abuse in the past. He was even invited as a chief guest at an event organised to create awareness about crime against children.

The Father also worked with some local media houses and tried everything to cover-up the incident.

Most shockingly, in order to save the church and the priest, the father of the child falsely admitted to raping his own daughter. It was only after he was arrested he realized the seriousness of the crime and spilled the beans. The family has denied that have accepted money from Father Robin to hush up the incident.

Now it turns out that Father Robin was a habitual offender against whom allegations of sexual abuse had kept surfacing over the years, yet he continued to occupy high positions in the church and in pubic eyes. Even the role of the Child Welfare Committee (CWC) of Wayanad district has been called into question. It has been alleged that the committee was constituted by those who protected the Church’s interests. It is also being alleged that child abuse is rampant in Kerala’s catholic sabhas.

Following these revelations and allegations, Kerala Government has disbanded the CWC of Wayanad district. As it turns out, the chairman of that CWC, Father Thomas Joseph Therakom, and a committee member Sister Betty Jose, are one of those accused of covering the child abuse incident. Father Therakom was also accused of helping the rape accuse Father Robin in fleeing the country. Both Father Therakom and Sister Jose who were absconding were among the three who surrendered on Friday 17th March.

The attempt to save the Father also came from authorities of the hospital where the minor gave birth to the child. The authorities helped in shifting the baby to a Foundling home on the same day of the birth. The CWC though didn’t record this development till 20th February and also signed a placement order without any verification. The superintendent of the Foundling home also surrendered with them.

The others accused in the case like a gynecologist, two nuns, an administrator, and a pediatrician are still absconding.

Main accused of Bihar sex scandal arrested, brother of Ravish Kumar still absconding

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Almost a month has passed since Brajesh Kumar Pandey – the former Vice President of Bihar unit of the Congress party and brother of NDTV journalist Ravish Kumar – was accused by a dalit girl of sexually exploiting her when she was a minor. While a case has been filed and investigations are on, Brajesh Kumar is still absconding and off limits for the Bihar police.

The girl, who happens to be the daughter of a Congress leader as well, had named a businessman Nikhil Priyadarshi as the main culprit, while naming Brajesh Kumar and others as his accomplices. Nikhil was arrested last week by Uttarakhand police and was brought to Patna, where he is now in police custody along with his father.

The girl had complained that Nikhil and his associates ran a sex racket that trapped unsuspecting girls, including those from well to do families. These girls were sexually exploited by the gang and used for earning illicit money. Daughter of an IAS officer was reported to have committed suicide after becoming a victim of this racket.

Later, there were reports that political pressure was mounting to bury this sex scandal as it might involve many high-profile names in politics and administration. Reports claimed that pressure was especially put to let go Brajesh Kumar, as his brother Ravish Kumar was a renowned journalist enjoying media clout.

BJP leader and former Deputy Chief Minister of Bihar, Sushil Kumar Modi has now demanded to know why Brajesh Kumar was still not arrested. He has alleged that the Bihar Police was giving Brajesh Kumar a long rope and waiting for him to get bail from courts, so that they don’t have to arrest him and interrogate him under custody.

Brajesh Kumar is reported to be absconding and underground as his lawyers are filing bail applications in courts. The next hearing on his bail application is scheduled to take place on March 22.

Sushil Kumar Modi highlighted the fact that the police gave even Nikhil Priyadarshi a long rope and he was arrested almost three months after the girl filed the case, that too outside Bihar when courts rejected his bail applications.

Reports indicate that Uttarakhand police chanced upon Nikhil and his father while a routine checking and ended up arresting them. Even in Uttarakhand while on the run, Nikhil was reportedly planning to trap a girl. Both of them were brought to Bihar and now are lodged in Beur Jail in Patna. Nikhil’s father is a retired IAS officer.

While Nikhil is maintaining that he is innocent, an earlier report claims that Nikhil had threatened to “expose” many politicians and officers by uploading their “objectionable videos” on YouTube if he is troubled.

Local media reports had earlier compared this sex scandal to one “Bobby sex scandal” of 1980s that rocked state politics, as it involved many high profile people from Bihar politics and administration. That scandal was buried and one leader was reported as saying that the current scandal too should be buried to save democracy.

It needs to be seen if Nikhil spills the beans about the whole affair and if investigations into the case remain free from political pressure. Earlier reports about the complainant girl being harassed and Ravish Kumar’s brother still being out of bounds for Bihar police hint that some pressure might be at play.