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From selling his kidney to Gold at the South Asian games: The journey of Ravi Dixit

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Sometime during mid of January 2016, there was a story about a young Indian squash player Ravi Dixit who was willing to sell his kidney to pursue his career. Ravi, a 20-year-old squash player, had won gold in the 2010 Asian junior championship, had been playing squash for 10 years and earning many medals and laurels for India. But he did not have any money to fund his campaign for the South Asian Games to be held in Indian in February 2016.

Ravi’s post on Facebook was shocking:

“I have been playing squash for the last 10 years. Even after winning so many medals and representing India so many times, I do not get any support to take my squash to the national and international levels,” Dixit said. “Dhampur Sugar Mill has supported me but how long will they continue to support me? Next month, the games are starting in Guwahati and I am representing India. To prepare for the tournament, I am training in Chennai but I have not been able to arrange enough money to fund my campaign for the games. I have lost my determination. I am ready to sell my kidney. If anyone needs a kidney, they can contact me. The price of my kidney is Rs 8 lakh,”

Here was a champion, ready to sell his kidney to support his passion, of playing squash. He came from a poor family and found no other choice but to announce this drastic step.

Ravi soon clarified though, that it was an “emotional outburst” which was blown out of proportion. Interestingly this “out of proportion” remark turned into a blessing in disguise for him. Many people on the social media trended #supportRaviDixit and approached people to help Ravi.


Out of the hashtag, emerged a crowd-funding initiative. A campaign was started on a site to help Ravi raise the Rs  2 lakhs he needed to train for and participate in the South Asian Games. But alas, the campaign did not succeed. It had only 3 contributors and he could raise only Rs 5500.

Just as all hopes were fading, Ravi Dixit found his angel. Manish Mundra, the producer of classic Bollywood movies like Ankhon Dekhi and Masaan, stepped up to help Ravi:


And Manish Mundra was true to his words. Last week, Mundra gave Ravi Dixit his initial funding of Rs 2 lakhs.  Manish also requested Ravi to tell others that he is not selling his kidneys so that people keep their hopes in humanity. This enabled Ravi to fund his campaign for the South Asian Games.

Yesterday, the Indian men’s team of squash played against the Pakistani team in the finals of the team squash event at the South Asian Games in Guwahati. Ravi played against Danish Atlas Khan, and even though he didn’t win his match, the team won and the Indian team won the Gold medal.

 

Mumbai or Bombay – The Independent’s stunt

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In the 1942 science fiction “Donovon’s brain” by the late Curt Sidomak, one of the character towards the end of the book recites the rhyme “he thrusts his fists against the post and still insists he sees a ghost” to keep himself from falling into a spell. The Independent’s editor Amol Rajan’s boneheaded assertion of referring to Mumbai as Bombay as a stand against “closed minded view of Hindu Nationalists” falls in this category of thrusting your fists and shouting ghost in face of overwhelming evidence to the contrary.

Before I begin dissecting his motives, however, I must first take exception to this symbolic crusading that the left liberals seem to specialise in. For someone as powerful as the editor of a newspaper, reverting to the old name of a city to fight Hindu Nationalist is weak and vain. It reminds me of the Americans who started calling their French fries as Freedom fries back in 2001 to protest France’s lack of support in war on terror. Amol’s stance is a classic case of lazy liberalism where scolding someone and making symbolic gestures has replaced actually doing something. If there is indeed extremist nationalism in the country, saying Bombay instead of Mumbai does absolutely nothing to reduce/fight it.

Now let’s think about this whole close minded nationalism thingie.  Mumbai/Bomaby is not a Hindu- non Hindu thing.  If anything it is a native versus immigrant thing. Noted Marathi humourist the late Pu La Deshpande even made a joke about it saying according to true Mumbaikar, Mumbai belonged to those who called it Mumbai. He said this somewhere in the 70s, when the city was officially named Bombay. And I really hope, left lunatic and all, Amol Rajan will not call the beloved Pu La a close minded Hindu. Even Shiv Sena who agitated for the change in name did so to assert its Marathi roots, not its Hindu roots. The 90s, after all, were a decade when a whole lot of cities discarded their British era colonial names for more Indian ones. Madras to Chennai happened almost simultaneously. So why single out Mumbai?

One reason is of course taking a stand against Hindu Nationalism is a good move career wise if you are in media.  Today I saw Rana Ayyub congratulate Amol for this. Because, you know it takes real courage to call a city by a wrong name when you are sitting in your plush newspaper office in London (Or Londonium, as it was called before it’s name was changed to London). Also it is a classic baiting tactic that liberals have run to ground in the past. The tactic goes something like this- say something stupid/offensive/false. Put it up in media or social media. Wait for the backlash. Then point at the backlash as a proof of your original stupid statement. (Remember Amir Khan claiming the backlash to his intolerance remarks prove intolerance?). So Amol will be really disappointed if there is no backlash from the “close minded Hindu Nationalists” like us.

The other and more sinister reason for this stand is sneaky imperialism. You see, for many liberals who studied in foreign universities, whose parents/grandparents did the civil services jobs in the 50s and 60s, or who themselves taught in the Nehruvian socialist golden era of our universities in the 70s, the British rule in many ways was better than independence. After all British society understood and valued hierarchy.  You could be a Lord or a Duke or a Baron and the unwashed masses would not dare question you. You could pontificate about the future of those masses in the company of elites like you, and laugh in derision, should one of the masses show the impunity to question you.

Of course times changed and with the advent of social media broke down the last of the elitist bastion; media. No longer could journalists insulate themselves from the unwashed masses, if they said something stupid they got their rear kicked in the most public and humiliating manner. Naturally their frustration at free speech and the Indian independence increased. In Victorian England, you could kick those who disagreed with you and your peers would nod “there’s a chap” with you.  It is understandable why someone like Amol would wish to use the name used by foreigners who ruled Mumbai rather than its own unwashed masses.

So if all of this is the frustration of a weak, petulant Knight, why take it seriously?

Because first of all, it is perpetrating injustice on us and hence must be taken seriously.  When Amol says the change of name was done by a far right government in Maharashtra, what he is really saying is the stupid people in Maharashtra elected a far right government.  It also smacks of liberal arrogance and imperialism where the gora sahib (or his brown tonto) gets to decide what name represents open mindedness and pluralism and the rest of us have to fall in line. And remember, today it is the name, next it will be our language. The liberals are notorious for taking a mile when given an inch.

You see, it is no surprise that leftist always thumb their noses at the notion of patriotism. For their highly networked and cartelistic way of operation, boundaries of nationhood are really an irritant. Which is also why you see the lefties in our country scream murder over any attempt by government to audit NGOs like Greenpeace. They do not like their sources of money questioned for something as inconsequential as law and order.  This has also made the left liberals and media people, the favourite new tools of those ambitious individuals who wish to exert influence over other countries using their infinite wealth.

So when Amol is insisting Mumbai to be called Bombay, he could be sending a very visible signal of loyalty to some obscure power centre that understands the dangers of allowing Indians to rebuild their self-esteem by means of identifying and embracing their culture.  He is saying” oh those filthy unwashed Indians. How dare they decide what to call their cities?”

Lastly, is it really rejection of pluralism if a city’s name reflects the cultural history of its majority? Of course not. A multi-cultural world is one where each community has a place of their own, not a cultural equivalent of Mc’Donalds with identical design and menus the world over.

There is a famous anecdote of retired Indian cricketer G R Vishwanath. One day, in Australia, Vishy pronounced Richie Benaud’s surname as Be-nod. Richie corrected him gently, to which Vishy promptly responded “great. Now please stop calling me Vijav Nath”.

Vishy is considered by many as the finest style batsman that ever donned an Indian cap. In these perilous times, his may not be such a bad example to emulate when it comes to getting in face of those who are angry with us for asserting our nationalism.

Headley names Ishrat Jahan, but will India’s “secular” brigade accept?

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Continuing his deposition today, Pakistani-American terrorist David Headley, dropped a bombshell. Headley told the court that Ishrat Jahan was a member of LeT. Headley said Lakhvi told him about the botched up operation in India by Muzzamil Butt. He was told that a woman named Ishrat Jahan was killed in the shootout. Headley had revealed this even to the FBI during his disclosures in the US.

But some in India may still choose to look the other way. They say you cannot wake up those who are pretending to be asleep, will our allegedly “secular” Adarsh Liberal brigade wake up and smell the coffee?

Will Sagarika Ghose wake-up, who had written this ode to Ishrat:saggy

Will Nitish Kumar’s Janata Dal United wake up? Whose leader  Ali Anwar had called Ishrat Jahan as ‘Bihar’s daughter’, which led to infamous epithet of “Ishrat ke Papa” for Nitish Kumar.

JDU

Will Sharad Pawar from the NCP wake up, who had proclaimed Ishrat as “innocent”?

PAWAR


Will Rana Ayyub wake up? She had declared  Ishrat Jahan innocent multiple times:

RANA


Will Nikhil Wagle wake up, who “admired the fight” of Ishrat’s family?

Will Communist leader Brinda Karat wake up? Who inaugurated an ambulance dedicated to Ishraat? “In memory of Shahid Ishrat Jahan”

And later even attended an event in solidarity with Ishrat Jahan, saying:

KARAT

But can we honestly expect even this from our “secular” media? Already, some “stellar” “journalists” have begun the plan to discredit David Headley, and are being joined by the usual political suspects:




JNU student talks about the hypocrisy of the Left in JNU

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After publishing In Intolerant India, open support to Terrorists from educated Indians, we talked to some JNU students to understand the politics within JNU. This is what Pavan Chaurasia says:

JNU is, and has always been a pro-naxal and pro-extremist institution, which has disguised people in the name of subaltern and post-modernism. The reality is, they have rarely challenged the inherent contradictions. Recent reports expose how caste system is flawlessly followed in certain centres of JNU. While lessons of equality, freedom of speech and tolerance are preached to certain sections, some other sections are considered as holier than thou. To be frank, one has to follow the leftist ideology to grow inside the system. There are very strong chances that if one opposes the leftist ideology, he/she may not get into MPhil.

While they claim to stand against “stereotypes”, they never miss a chance to portray all the right wingers as fascist, lumpens, goons, perverts etc. Not only that, it is fashionable in JNU to call Indian army as “rapists”. Irony is, JNU has the most number of sexual abuse cases, and one ex- president of JNU who was a member of a progressive leftist party which claims ” bekhauf azaadi” had charges of sexual harassment against him. Not only that, a  leftist teacher was recently suspended by JNU for a similar heinous crime. Interestingly, he too was the member of a leftist brigade that tried hard to protect him. Ultimately, he was rescued by just suspending him, rather that asking for FIR and criminal prosecution against him.

JNU campus organizes plays like Gadha Puran, celebrates Mahisasur Diwas, the students don’t dare to replace puran with books worshipped by other religions or insult religious sentiments by ridiculing their prophets. Mainstream left has sidelined the OBC, SC, ST to such an extent that these marginalized groups had to form their own party BAPSA and contest elections.

The issue of Freedom of Speech is always contested, but the selective amnesia of the left is amazing. I hardly hear them discussing uniform civil code or patriarchial exploitation of Muslim women. When Kamlesh Tiwari was facing the wrath of scores of Muslims,  not a word in support of Kamlesh Tiwari was uttered by anyone in the campus.  While the Right Wing people are stereotyped as “lumpens”, the campus maintained silence when TP Sreenivasan was assaulted by SFI goons in Kerala.

For all those who think the freedom of speech is under threat, let’s be clear, it is rather the monopoly of freedom of speech that is threatened. The speech act is dangerous, if not, why is Kamlseh Tiwari booked, and why are some people demanding death penalty for him? The left is so much for FoE that it didn’t allow Tasleema Nasreen to stay at Kolkata, and so she had to leave her favorite city. The history of violence of communism is very old. To understand there working, Animal farm by George Orwell is must!! Perhaps it is a reflection of JNU.

In ‘intolerant’ India, open support to terrorists from educated Indians

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3 years ago, on February 9, 2013, Terrorist Afzal Guru was hanged to his death. No less than the Supreme Court of India, after a fair and just trial, had sentenced him to death. He had played a central role in the conspiracy leading to the Parliament attack on December 13, 2001 which led to the death of a dozen policemen and a gardener.

Such a day, would have ordinarily been forgotten in our country, since we would rather remember the brave, martyred soldiers rather than a cowardly terrorist. But in a country, where supposedly opinion is stifled, where free speech doesn’t exist, we heard echoes of “well-educated”, “literate”, “knowledgeable” Indians, shouting in support of Afzal Guru.

In Jammu & Kashmir, no less than the J & K High Court Bar Association, held an extra-ordinary general meeting to pay “glorious tributes” to “Shaheed Maqbool Bhat” and “Shaheed Mohammad Afzal Guroo” who according to the Bar Association, were hanged in “most barbaric, inhuman and brutal” manner for fighting for Kashmir’s freedom. This is a resolution passed by them in J & K:

The Bar council also felt it necessary to suspend work on 9th and 11th February, to “pay homage to the martyrs

Are these fringe elements? Is the J & K Bar Association fringe? Are these misguided youth with poor education who have been misled? One could argue that some elements in J & K have always been anti-India, and that could be used to rationalise these sort of feelings. But then what to say of a mini-Pakistan in the heart of Delhi?

In the Jawaharlal Nehru University, Leftist students called a meet to commemorate the “judicial killing” of Afzal Guru and Maqbool Bhat. The meet, as their poster described was “against the Brahmanical collective conscience, against the Judicial Killing of Afzal Guru and Maqbool Bhat”

The poster also claimed to be a protest  “in rage against the occupation of Kashmir“. The students allegedly shouted slogans hailing ‘Shaeed Afzal Guru’ and also chanted anti-India slogans. They also expressed solidarity with “struggle” of Kashmiri migrants and advocated for ‘Azad Kashmir’. A video has emerged which shows these students saying: “India go back, Kashmir ki azadi tak jung chalegi. Bharat ki barbaadi tak jung chalegi”


The students also made their affiliations extremely clear by shouting the “lal salaam” which is the slogan of Communist and Leftist organizations in India. President of the JNUSU and AISF leader Kanhaiya Kumar also extended his support to this event.


The students had also displayed their love and respect for rules and orders, by continuing with this program even though they had been denied permission by the VC of JNU.

What explains the thought process of such people? Was the JNU VC stupid to expect the students to obey his rule when they have the “intellectual prowess” to call a Supreme Court verdict, sentencing a terrorist to death, a “judicial killing”?

In the Rohith Vemula case, we were told that he was protesting against the death penalty and not in support of Yakub Memon, but in this case, we can see these elements glorifying terrorists, calling them “Shaheed” and even worse, praying for “Bharat ki barbaadi”. Are these people against death penalty or are these anti-nationals?

Disapproval vs Censorship

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“Truth is the first casualty of war” proclaims the tag line of the 1996 Denzel Washington war drama “Courage under Fire”. In the noisy, overpopulated and ideologically polarised battlefield called social media this is proven time and again. So in cyber space, bullies are called reformists, terrorists are called “poorest people in the country” and very often, the truth, like Poe’s ‘The purloined letter’, gets hidden in plain sight. The most recent example of this is the net neutrality topic. Net Neutrality, which is really a monopoly and restrictive trade practices issue, was projected (by its opponents) as an attack on free speech, since an attack on free is speech is far likelier to draw a supporting crowd than something as boring as MRTP.

The reason I bring this up is in the last few months left liberals have chosen to use the bully whip called stifling dissent and beaten the right-wing nationalists with it. The first time this took place was when Amir Khan made his singularly careless and ill-considered “intolerance “ remarks and many ordinary citizens responded by uninstalling the e-tailer “snapdeal” app since it was endorsed by Amir. Immediately the lib brigade jumped to the actor’s defence and made the idiotic claim that this protest somehow proved Khan’s claim of intolerance. (I rubbished this claim here ). A few days later, Barkha Dutt released her book, a political hit job, “This Unquiet Land” and immediately the Amazon link for the book was flooded with the so-called Bhakts who all gave low ratings to the book. The ratings plunged and Barkha, like any good journo, threw a tantrum, wrote a threatening tweet to Amazon and generally cried victim. For a second time, I had to do the job of pouring water over her righteous indignation by explaining her a thing or two about free speech. However, the left liberals have recognized this mass boycott /downgrade movement as a threat to their way of life and have gone on to brand it as intolerance and stifling dissent.

Well, it is not. And to understand why it is not intolerance to uninstall an app from your mobile, we must first understand the difference between disapproval and censorship.

For us to understand, we must do something that so-called liberals are incapable of ideologically- think from the little guy’s perspective (yes, for all their claims of equality and social justice, today’s “liberals” are the most hierarchical and elitist bunch around). Imagine you are an ordinary guy called Mayur. You have always lived in a country that exemplifies plurality and tolerance, you yourself have friends from all walks of life and political differences or no political differences, and you are there for each other. Now you see a pampered, overfed movie star sitting on a dais taking pot-shots at your culture, your religion and that makes you angry. You are seething with resentment. “How could he? After all the money, fame, adulation we showered on him?” you ask and resolve to yourself, you will never, ever allow this person to benefit economically from you. This, my good friends, is called disapproval.

Of course, but you are still angry. So you go on social media and allow your frustration an outlet. Social media is the only place available for you, since the left owned media is already gushing about the courageous star and chiding you and your kind for scaring the poor man’s poor wife insider the heavily fortified lavish villa.   You write about resolve on your Facebook timeline, you tweet about it, you take a screenshot showing the Snapdeal app uninstalled and post it, just to make a day of it. This, my good friends, is called free speech.

Where the hell did your stifle anyone’s freedom?

If you see the above example, the disapproval as a method of protest, has the following classic signs to help you identify it.

  1. It is a copybook example of the power of one. It is one man (or woman) sitting in his living room, shaking his head and saying “uh oh, no way. Not on my watch”. I remember reading these lines about Gandhi’s Dandi salt satyagraha “उचललेस तू मीठ मुठभर साम्राज्याचा खचला पाया” (you picked a handful of salt and that shook the foundations of the empire). The first person hitting the “uninstall” tab on his smart phone was essentially displaying the same symbolic heroism.
  2. This disapproval can become organized (like the app wapsi became) if many people feel the same way as the first person does. But it is rarely institutionalised; that is, it is rarely endorsed by a political or a social party. While returning an app, or downgrading a book on amazon, it is essentially each man on his own.
  3. For this organized disapproval to make an impact, it has to be endorsed (i.e. felt) by a majority of people. And that right there is a self-monitoring mechanism built-in this form of protest. If this protest is launched by someone with an erroneous or jaundiced view of the situation, it will become nearly impossible for the campaign to gather momentum. There will be enough common people like him/her, shaking their heads in disapproval and chiding him “oh come on man, be rational”.
  4. The nobility of this protest also lies in the fact that disapproval puts limitations on what the person will do himself. ‘I will not use snapdeal, I will not see Dilwale’. At its best, disapproval is both a powerful form of protest and self-expression. To borrow from Gandhi again, it is impossible for someone to gush over his “Be the change you wish to see” and not see how disapproval is living that maxim.

Now to bring the joker to the Wayne. Let’s bring in censorship shall we?

Censorship in today’s world is available in two forms. One if government telling us what to read/talk/write or more specifically what not to. And I am going to stir a hornet’s nest by saying, among all the forms of censorship this probably the least harmful.

You see whenever government steps in to dictate what not to read or write, a lot of times it is merely legislating a majority opinion (appeasement politics)and while that in itself is abhorrent to a free speech purist like me, it at least strives to satisfy the “the greater good “principle. Also in today’s ear of heightened security perception and constant threat of terrorism, I guess the governments all over the world will give a wider and wider berth to free speech. If the left liberals will allow them to.

Let me say that again, if the left liberals allow them to.

Because the most worrisome form of censorship that is taking place all over the world is what I call “shame censorship” where a small and vocal group of activists with more time than common sense tell a government, a workplace, a religious institution or a bunch of advertisers that they absolutely, under any circumstance, must not allow a particular thought/ person/organisation access to address people. If this access is given to this person/institution SHAME ON YOU.

American talk show host Bill Maher tried to put stupid Ben Affleck straight on the issue of Islamic terror and of course a bunch of students at Berkley got so angry at Bill for speaking the truth that they demanded their university recall the invitation it had sent to Bill to deliver the commencement speech. Angry protests, “Islamaphobia kills” placard waving shrill teenagers held the campus hostage for a few days. The university held firm, so did Bill Maher. He delivered an outstanding speech and then went back to his studio and made fun of the protestors. This was a rare win for the good guys.

Because for every instance the administration stood firm, there are dozens of examples where the administrators simply folded. Tired of facing angry students, colleges all over the world are cancelling invitations to speakers whose world view does not coincide with these radical liberals 100% of the time.

At home a few days ago the lefties at TISS went berserk when the esteemed Rajiv Malhotra tried to deliver the lecture there. All the hooliganism that included molesting a female volunteer and then threatening her with the SC/ST atrocity act was permitted to stop Rajiv from speaking an alternate viewpoint and his followers from hearing them. The lefties could have skipped his session if his views offended them, but they decided what was not good for them was not good for anyone.

Some common traits of this type of “Shame censorship” are self-evident.

  1. It almost never represents majority opinion. The reason for that is simple. First if the majority feels something is not right, they often prefer the less combative route of simply not using it for themselves (the disapproval method). Also (using an example) college majority of the students are too worried about examinations and projects to spend time in deciding who should be allowed to speak or not. It is those few with time on their hands can appropriate an entire student consensus and make demands.
  2. If the disapproval is acted in the marketplace (i.e. the buyer in the marketplace taking a decision to not see a movie, not use an app) the shame censorship brigade always targets the manufacturer and demands removal of the commodity in question. The shame censorship does not say “I will not go to Bill Maher’s lecture and advise my friends to not attend either”. It says “I don’t think Bill is right and therefore I demand you shut him down”.
  3. The most tell-tale sign of shame censorship however is putting restrictions on the personal liberties of others. You do not want a speaker to enter your campus (which is his/her constitutional right), you do not want someone to perform at a concert (thus forcing the livelihood out of his hands). But this tyranny is not restricted to the target alone. When the TISS leftie thugs tried to shut down Rajiv’s talk, they were also attacking the individual freedom of all those who wished to hear him speak.

The shame censorship, in short, demands that your tastes not only be legislated but dissent be punished with banishment from the kingdom. This is intimidation of the worst kind.

Does it mean I am claiming that there is no overlap in these two? That the disapproval brigade does not spill into the censorship territory? Of course not. For all the people peacefully choosing to stay away from SRK’s Dilwale, there were others who were picketing outside theatres. Those people give the cause of protest a bad name and I have zero intention to defend them. However, two things that are often overlooked in this part of the debate are of vital importance:

One, the organised disapproval brigade does not lose the legitimacy of its movement just because a few hotheads venture into censorship. We can condemn those for their method of expression, reiterate our faith in right of self-expression for our opponents and continue with our form of protest. Expecting the peaceful, passive form of protest like disapproval to give up on its fundamental cause due to a few fringe elements is neither realistic nor moral. The people who point to the violent protests and demand that the peaceful ones surrender too are actually kind of happy to see the violent protest.

Second and equally important is that the regressive left cannot deny their culpability in the censorship, even when it comes from left (people picketing outside theatres playing Dilwale for example).  Since the left does not really believe in democratic methods of debate and co-opting solutions, they brook absolutely no dissent. And therefore the moment someone says I am not going to use Snapdeal because Amir said hurtful things about my country, the left propaganda machine hurried to dub this thought as intolerant, Barkha Dutt called amazon users asserting their right to rate product as “abusive trolls”. Human psyche, like economics is a study of incentive and dis-incentives. (I have explored this idea at lengths here ). So the moment an ordinary man who was earlier just planning to stay away from Dilwale sees his peaceful friend getting called abusive troll ( or RW thug/Sanghi Goons/ Hitler Army take your pick really), he goes “hey these guys are taking no prisoners. They are condemning all forms of opposition in the same way. So what incentive do I have in only expressing myself on SM? I might as well go to the theatre, shout some slogans, and make a day out of it”.  In a political discourse the ability to fine-tune the intensity of opposition is vital for not letting the debate get ugly. Left’s rush of dubbing all their opponents as morally deficient thugs has taken away the incentive of their opponents to be civil.  It is my firm belief that the moment regressive left and the left liberal brigade recognizes organised disapproval as a legitimate form of protest, the fence sitters leaning towards censorship will come back in the fold of disapproval.

Last but not the least is the moral question that a few of the balanced friends are bound to have. Is it right for a majority to dictate individuals, what they can and cannot say? The answer to that is a resounding no. That is against the principle of free speech. But let’s not forget that free speech is not consequence free speech nor should it be. If we feel that a backlash against our thoughts is unfair, then we also must not expect any positive impact of our thoughts on people around us. As Stephen R Covey said in his book “7 habits of highly effective people” – When you pick up one end of the stick, you pick up the other.

There is also no escaping this fact- if majority dictating what individuals do is majoritarianism then a group of individuals getting away with saying and doing anything without the fear of backlash is dictatorship, and between majoritarianism and dictatorship, I take the former every day of the week and twice on a Sunday.

And that brings me back to the importance of organized disapproval as a powerful tool for guarding our liberties. In a democracy where a bullying minority group can often bend a government its way, no matter how unpopular or unfair their demands are, organized disapproval might be the last resort for people like you and me. Whenever the “liberals” bully another unfair legislation of their tastes that infringe our freedom, organized disapproval by means of boycott on products and personalities might be the only civil tool of freedom left in our hands. And make no mistake, the left knows it and they are coming after it. Hard. The amount of efforts taken to bring censorship on social media is nothing but a far-sighted plan to break down lines of communication for future, thus making organised disapproval all but impossible.

I say we fight it man. Our ancestors gave their lives for freedom. We would not be their worthy successors if we give it up without a fight.

World Culture Festival to be organised by Sri Sri’s Art of Living

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Sri Sri Ravi Shankar’s organization, Art of Living will organise a three-day-long “World Culture Festival” in Delhi in March 2016. The World Culture Festival is a global event that will be held from March 11-13, 2016 to celebrate humanity.

Displaying 1915202_1047417348635886_4920076715581377403_n.jpgDisplaying 1915202_1047417348635886_4920076715581377403_n.jpgworld culture festival

Chitra Gopalaswamy, who is involved with the Art of Living cause, says:

In a world torn apart by sectarian violence and religious fanaticism, natural and man-made calamities, mankind needs reassurance. They need to believe that there are still human values left in this dog eat dog world. The purpose of life is not to die leaving a hefty bank balance, but to celebrate life, to lift the spirit in joy, to acknowledge the multitude of talents and to rise in gratitude to the abundance that we have been bestowed with.

The World Culture Festival is one such humble effort from the Art of Living to bring people of the world together as a one world family. Such events us help us move from inertia (tamo guna) to activity (Rajo guna) and to joy (Sat guna).

It is an opportunity to touch base with our true Self, which is Peace, Joy and Love.

Over 3.5 million people from different cultures, nations and faiths are expected to attend the event. Over 20,000 musicians will perform on one stage. President Pranab Mukherjee and Prime Minister Narendra Modi have given their consent to the part of inaugural ceremony and Sri Sri Ravi Shankar would himself be present for the all the three days.

The event, supported by the Ministry of Culture, Ministry of Tourism, Sangeet Natak Akademi, Lalit Kala Akademi and the National School of Drama, is expected to host people from over 155 countries.

Sri Sri Ravi Shankar, who was recently named in the Padma awardees list said: “The World Culture Festival emphasises on co-existence, demonstrating the power of peace by bringing millions of people together. It is an opportunity for world leaders from cultural, social, political, business fields to come together to rekindle human values in the pursuit of happiness and peace,”

world culture festival

In recent times Sri Sri Ravi Shankar has been playing the role of a reformist and modern spiritual leader. He willingly took up the role of being a mediator on the issue of gender bias at Maharashtra’s Shani Shingnapur temple. Ravi Shankar said, “It is agreed that no one – man or woman – will step on the sacred Chabutara at the Shanti temple where oil is constantly poured as it can result in possible skidding. The temple trustees present at the meeting agreed with Ravi Shankar’s formula based on the Tirupati Balaji darshan model

The 7 deadly sins of Indian journalism

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Indian journalism, once one of the most respected professions after Independence, is under attack. Terms like #Presstitutes and #PaidMedia abound on social media day in and day out. A lot of senior editors are attacked consistently and scream from the rooftops that they are abused by trolls.

But the question to be asked is: Why has it come to this? While any kind of abusive language is bad and should be discouraged, the truth remains that Indian journalism has degenerated a great deal since 1947. While some fault lines were present from the very beginning, they have grown wider and some new ones have emerged.

A look at the seven deadly sins of Indian journalism today…

1. Communism: We are taught in journalism school that we shouldn’t be biased. Of course that is not possible. Every human being on earth has a certain amount of bias and it is impossible to be 100% objective.

However how do you explain the fact that most senior editors are out and out Communists? It shows in the causes they take up and the people they back and attack. The Right is anathema and has to be criticized no matter what.

That is why the Congress is favoured (as it is Left-leaning) and the BJP is rubbished (Right-leaning). That is also the reason why there is so much tension in social media. Most of the new voices are Right-leaning (of their own accord) and instead of indulging in a healthy debate they are dismissed as trolls.

That is also the reason why you will find great sympathy for Leftist Naxalites who have killed thousands and thousands of people in media and intellectual circles.

2. Proximity: While one does need contacts in the ruling class to do in-depth reporting and get scoops, one does not want to be caught in bed with them. However today you find that senior editors regularly wine and dine with politicians and take favours from them.

Journalism. Politics. Industry. Civil Society. It has become one big incestuous society with the “You scratch my back and I scratch yours” principle ruling. For one, you totally lose your objectivity and after that “fair journalism” takes a total back-seat to “perks and privileges”.

How many senior journalists are spouses, children and relatives of politicians? The huge number will alarm you. Out of them how many are part of the Left-Congress ecosystem? The high percentage will surprise you.

3. Indulgence: After Independence, journalism was seen as a service and almost all editors and journalists led very modest lifestyles. Then the money started coming in slowly and today those in the upper bracket lead absolutely lavish lifestyles.

Foreign junkets. Lunches in five-star hotels with expensive gifts at press conferences. Favours from politicians that result in huge properties and businesses. It’s all happening. There’s also talk of suitcases of money exchanging hands, but that’s quite difficult to prove.

4. Hate: The media is fast losing credibility and power. But most senior editors have ended up spewing hate instead of reinventing and adapting to the new world where social media rules. They hate it that a common man can have a greater voice than theirs.

Print journalists were happy with common people in the Letters to the Editor section. TV channels were happy with concepts like Citizen Journalists. But today everyone is a journalist. Everyone has a Twitter account. Everyone has a YouTube account.

Anyone can break news and anyone can start a trend. Senior journalists hate this. That’s why you’ll find them being quite abusive on Twitter. That’s why you’ll see the bizarre sight of a senior journalist getting into a scuffle with a supporter of Prime Minister Narendra Modi in faraway New York in full public glare!

5. Superficiality: Investigation journalism is as good as dead in India. In the 1980s, Chitra Subramaniam was associated with Bofors. In the 1990s, Sucheta Dalal was associated with the stock market scam.

You don’t get such kind of widespread investigative reporting anymore. UPA2 offered an absolute buffet of scams and scandals and yet the media by and large chose to take a backseat and wait for someone to pick up the cue.

People like BJP leader Subramanian Swamy, activist Anna Hazare and Delhi Chief Minister Arvind Kejriwal made the most of it while organizations like the CAG ruffled the feathers of the high and mighty. The media has totally stopped digging deeply.

6. Opinions: Opinions on their own are not bad things. They are natural. But when they totally cannibalize actual news, then it’s a real cause for concern.

Today we have opinion channels, opinion papers and opinion magazines. Most media houses are peddling chiefly opinions and not news. News reports masquerade as edits and headlines take such a clear stand (sometimes even against what the copy says) that you could call it agenda journalism.

In the absolute pits is prime time on English TV news channels. No research is done. No news is given. You just have ten people screaming their opinions at each other all the time. You can’t call that a debate by any stretch of imagination. That’s why TRPs are falling.

One report said that all English TV news channels together account for just 0.03% viewership of all channels combined. Even DD news is racing ahead of them in terms of viewership.

7. Spinelessness: There was a time when our editors were the conscious keepers of the nation. Not anymore. Nobody takes a stand anymore unless it suits them. Personal interest and business interest both trump national interest.

Things like the anti-corruption agitations are covered well only if it ensures high TRPs. It’s not all doom and gloom, but the mundane and ridiculous by far outweighs the really good stuff coming out of all media houses.

If the mainstream media continues with their ostrich in the sand approach and refuse to change, then social media will totally dominate public discourse in the years to come. This despite the fact that MSM has both the depth and talent to do so!

Sunil Rajguru is a Bengaluru-based journalist. He has worked for the Hindustan Times newspaper and website, CyberMedia, the Centre for Science & Environment and IT market research firm IDC India. He blogs at http://sunilrajguru.com/

Modi Government’s Communication Failure

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Narendra  Modi is a master orator and communicator. Even his worst enemies can’t deny this fact. In 2014, before becoming PM, he had addressed hundreds of election rallies where he directly communicated with people of India through media and told them about his ideas and things that he wanted to do if he becomes PM. His speeches and communication skills were mesmerizing which played a major part in bringing BJP a majority and elevating him to PM’s post.

But fast forward to 2016, and you see a completely different Narendra Modi. The one who doesn’t speak much except speeches during various inauguration functions. The one who rarely speaks with people except answering some questions in his radio addresses “Mann Ki Baat”. Why is he not speaking? Is he also bitten by a statesman’s bug? Where is that fervor with which he used to expose opposition? Many BJP supporters like me today are asking these questions. Sadly, no one seems to know the real answers.

Modi’s distrust and contempt for mainstream media is well known. Many supporters make this as a point for not talking with media and ignoring them. Though there is some truth in this claim with some media houses wearing their biases on sleeves and some journalists having made a carrier out of opposing Modi, I refuse to believe that entire media is anti-Modi or anti-BJP. Our media in general is TRP hungry and financially driven. They will take up anything that can grab more eyeballs to generate TRP and revenue, be it anti or pro-BJP news item. But even if for a moment, we believe that entire media is anti-Modi or anti-BJP, it still should not be an excuse not to talk with them.

Social media is a powerful tool. It has given voice to many people whose opinion went unheard in exposing lies of mainstream media. But it has its limitations. At best, social media can supplement mainstream media but not completely replace it for foreseeable future. Millions of people in India, especially middle aged and elderly, who form a sizable chunk of the population,  still rely on the news channels and news papers to get their daily dose of news. They don’t know how to use Twitter or Facebook. They don’t read independent blogposts. They rarely and infrequently utilize social media either due to lack of interest or due to lack of technical knowledge. This gullible section of people will believe whatever the news channels tell them or whatever is printed in newspapers. Even many young people who are avid social media users, but are not interested in politics, will read headlines and move ahead, never bothering to go into details. In this scenario, where we have 24X7 news channels and hyperaware media, people start perceiving and associating the constant silence or absence of communication from their leader, as a failure of performance by him and his government.

This unfortunately ends up creating a situation where people eventually get frustrated and start losing faith in their leader. They then start listening to those who are talking, and it doesn’t matter whether they are talking truth or telling blatant lies. This situation reminds me of an interesting conversation between Michael Fox and Michael Douglas from the movie “The American President”. You can watch the video here. (Watch from 2:13). I fear that the same situation is folding out today in India.

People of India are desperately looking for their leader to communicate with them. They still have faith in PM Modi but this faith has slowly started to erode with lengthy absence of credible communication from him. Defeat of BJP in Delhi elections could have been a fluke but Bihar election was certainly not. In absence of effective communication from PM Modi, some media houses and opposition leaders and charlatans like Arvind Kejriwal have started setting the agenda with help of some “intellectuals” and journalists who have always opposed BJP and hate Modi. Those voices are ganging up, getting emboldened day by day and common people are becoming disillusioned.

We have all seen the constant propaganda of Award Wapsi brigade which was not countered until it became a national crisis and eventually ended up costing BJP a state election in Bihar. This manufactured campaign ended up maligning India’s image on a global stage with non-stop adverse and hostile reporting by Indian media. The only person that lately but somewhat effectively countered it, was Anupam Kher and he was not in the government. We saw how PM Modi and BJP were made responsible for Dadri lynching and murders of several rationalists when they didn’t have to do anything with those crimes in first place. Again the government was silent till it became a huge controversy. There are many other small crimes for which media blamed BJP directly and PM indirectly but no one bothered to counter them.

Recently, terrorist attack in Pathankot Air Force Base took place and North East India was struck by an Earthquake but we haven’t heard much from the PM Modi. In USA, President addresses the nation on important occasions but our PM despite being an excellent communicator hasn’t spoken a word and instead has chosen to remain totally silent. Today, even some die-hard Modi supporters have started comparing Narendra Modi with Dr. Manmohan Singh on Twitter. While it may be just their sign of frustration, but this comparison speaks volumes about the terrible media strategy of this NDA government.

No one is expecting the PM to speak on every issue but when the falsehoods or lies are being spread by opposition and allegations fly thick without any genuine basis, it is the responsibility of the leader to counter them strongly. Similarly in times of national crisis e.g. a natural calamity or a terrorist attack, it is imperative for the PM to address the nation and calm agitated nerves. People want to hear PM Modi and not Venkaiah Naidu or Rajnath Singh or Arun Jaitley, at least during events of national importance.

I personally hope that PMO appoints an official spokesperson and starts carrying out daily media briefings at 4 PM every day, just like the White House does in USA. This will serve several advantages. It will allow the government to communicate directly and effectively with people through media. It will allow media people a chance to ask questions and satisfy their needs. When major news channels start covering this, every media channel will have to show this. Once the government has officially communicated and answered some of the questions, it will leave very little room for anyone to insert their own agenda and give it a twist. It will also make officials spokespersons’ work easy to defend government’s stance.

It will shutdown motormouths like Sakshi Maharaj and Yogi Adityanath since now media wouldn’t need to go to them to get a provocative statement. And even if they do, Government will be able to counter it effectively. It will allow government to inform the public about the work that is being done and projects that are being carried out. For example, how many people know about the excellent work Minister Piyush Goyal has done for rural electrification so far and that there is a mobile application to track a real time progress of this work? May be few lakhs? Imagine how many people, government can inform through these daily media briefings instead of just twitting about them randomly.

2016 is a make or break year for the NDA government. Its media strategy requires urgent course correction. Time is running out for BJP and if PM Modi just carries on silently like this for 1 or 2 more years, I am afraid to say that it will be impossible for him to win majority again in 2019. Many of us don’t doubt the fact that he is working for betterment of India but it is also important to be seen to be working by communicating with people and informing them about the work that is being done.

We want the real Narendra Modi back – the one before the Lok Sabha elections, and not this new silent version. That is the real Narendra Modi we have always known. We all hope he is listening.

India in the Secular Era

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Whilst on the one hand the ruination wrought by Hindoo regressiveness on Indian society as a whole was recognized as an incontestable truth, on the other hand, half-hearted efforts by successive governments playing to the Hindoo vote-bank had yielded at best temporary relief. Although some visible progress had been made in states like Kashmir, West Bengal, Kerala, and for a brief period along the coastal belt of the state of Andhra Pradesh, it was unanimously agreed by policy wonks, think-tank mavens, and public intellectuals of the nation that the time had come for a final solution to be implemented to deal once and for all with the lingering, festering problem. Hindoo orthodoxy posed grave threats to peace and tolerance not just in India, but the world over.

The government therefore decided to establish a committee headed by an Archbishop seconded by the WhatIcon a maulvi (who was kindly seconded for this effort by the kingdom of Dakshin Colocasia), who held joint meetings inside the Hindoo temple at Teer-ul-mala. To allow the two scholars to conduct their deliberations in complete quiet, all activities at the temple were brought to a halt for the entire month. This was important as it sent a strong and symbolic message to both the nation and the world that this was an endeavour being pursued with the most honest of intentions and the utmost sincerity. Prominent Hindoo intellectuals and civil society experts came forward to express their appreciation of and support for this revolutionary step. The world commended this as the first genuine attempt towards the establishment of genuine syncretic secularism in India. The vision of the founding fathers of the nation was finally seen as nearing fruition.

These month-long deliberations culminated in a charter that would over time be applied to all Hindoos in India. The encyclical, as it was finally named, was not without its controversies. The maulvi preferred to call it a fatwa, but was magnanimous enough in letting the archbishop have his way. The cause was larger than the individuals. The charter itself was hailed as far-sighted and visionary. Now that enough time has passed since its complete and successful implementation, a few highlights are worth calling out, if only to show just how far ahead of its time this charter was. As a footnote, even the IS, at the time a permanent member of the UN Security Council, wistfully commented that it may perhaps have chosen this committee’s recommendations had they been available to it then, and thus saved time it otherwise spent in the establishment of a caliphate in all of Europe.

First, it recognized that Hindoos were cheating the nation by depositing money at their temples, and not with the government. This deprived the government of revenues much-needed to provide public services under the auspices of MNREGA and other progressive schemes. The committee declared that all such money deposited at temples would be transferred to a central vault, and which would be administered by a special representative nominated by the WhatIcon. The choice of a WhatIcon representative was a stroke of genius and ensured that there would be no charge of bias or conflict of interest in the administering of such wealth. Everyone accepted without question the unimpeachable honesty and impartiality of the church when it came to matters of wealth. The WhatIcon’s special representative would have complete discretion on how those funds were to be utilized The WhatIcon was however aware of the immense responsibility handed to it, and to ensure that its actions were completely above board, it entrusted World Whyschism, a noble charitable organization, with the task of apportioning the six billion dollars deposited with the WhatIcon in the first year alone. This sum, by the time the exercise came to its natural conclusion, would grow to over three hundred billion dollars. World Whyschism ploughed substantial portions of this wealth, running into several hundred million dollars, back to India for its development. The government feted World Whyschism for its selfless and holy spirit of service, and also granted its India special representative the rank of cabinet minister, and a special office at 7 Race Course Road.

Second, it recognized that the more than thousand-year old practice of caste-based discrimination by the Hindoo priestly and bania-class had continued unabated, and that stronger steps were required for its elimination. Acknowledging that the primary source of such evil could be traced to the indoctrination of young minds that took place within the cloistered confines of Hindoos hovels, the committee therefore decided that all children of the Hindoos would be compulsorily schooled in special institutions. There these young Hindoo minds could be detoxified of the retrograde influences of the primitive, hate-filled verses these young children were subjected to from a very early age. It was decided that boys would be hereby put under the care of pastors and priests from the religion of love, and who had spent their lives in the celibate pursuit of God and could therefore be relied upon to share and spread this love into young boys. The girls were to be put under the care of equally loving maulvis, who would shower their special love upon these girls, giving them important life-skills that would hold them in good stead once they entered married life at the appropriate age of twelve. After the boys turned sixteen, they would be returned to the Hindoo families.

Third, the committee discovered that Hindoo temples owned large tracts of land which were far in excess of what could reasonably be required for the conduct of pagan rituals. Condemning this deceitful tactic of the Hindoo priests to squat over fertile lands with the sole motive of deriving illicit pecuniary benefits from such land, the committee decided that all such occupation of the lands was ipso-facto illegal. An emergency session of Parliament was convened, and a unanimous constitutional amendment was passed which authorized state governments to take over all such Hindoo temple lands with immediate effect. Where the state governments felt overworked, it was also decreed that special peace and love representatives could directly take over such lands. Any legal hurdles the Hindoos may place in its implementation was pre-empted by placing the act outside of the purview of the courts. Furthermore, it recommended a stiff retroactive financial penalty on all such temples for this crime. With the developed world showing zero tolerance for financial irregularities, there was no reason for Hindoos to stay seeped in their traditions of cheating. it was vital for the heathens to aspire to the the same standards of probity as displayed by banks in the United States.

Fourth, the committee came to another insightful revelation that true secularism could never be heralded in the nation unless gaudy and ostentatious displays of religion by the Hindoos was not curbed. Such garish displays served no purpose other than to remind the deprived of the oppressive mores of the rich Hindoos. Therefore, any public display of tilak, kumkum, bindi, mangalsutra, etc… was put under the gambit of the progressive legislation that received immediate Presidential approval – “The Anti-Superstition Act”. Furthermore, anyone found playing Holi was sentenced under the Wastage of Water (Prevention) Act; lighting diyas or bursting crakers at Deepavali was a cognizable offence under the Clean Air Act; wasting rice for drawing kolams attracted stiff penal sentences under the Conservation of Food Act; flying kites at Hindoo festivals was an offence under the Prevention of Cruelty to Birds. A repeat offence attracted a mandatory jail term for the offender and his or her entire family for a period of no less than thirty days. The scholars at the prestigious JNU, who had taken time off from their onerous duties to draft the legislation, were awarded the Bharat Ratna for their stellar efforts. The NGO that had championed and mustered public opinion in favor of this path-breaking legislation was awarded the Nobel Peace Prize. Several universities in the United States established chairs in honour of the the founder of the NGO. Indians were ecstatic that they had finally found a seat of honor at the high table of the west. The chests of progressive liberals in India swelled with justifiable pride.

Fifth, and most importantly, the committee recognized any legislation and all steps to inculcate a true spirit of secularism among Hindoos would come to naught unless and until the source of continuing fundamentalism in the Hindoos was not tackled head-on – the temples themselves. The committee felt, and got widespread support from progressive intellectuals on the Hindoo side also, that while the right to practice religion was sacrosanct, it was however not an unfettered right, especially if it encouraged discrimination and prevented society as a whole from evolving to higher standards of faith. While the Indian Constitution had attempted to address the problem of temples, the committee felt that stronger steps were needed. It therefore decided that every temple would henceforth be required to have within its premises at least one structure from each of the prominent faiths of the land. This would allow true unity to be fostered within the two great religions and Hindooism, bringing the one Truth to the place the Hindoos called their temples. This was admittedly a big step, but this is where the role of foreign governments cannot be appreciated enough. They voluntarily stepped in helpfully at that juncture. Unstinting help came in the form of encouraging editorials in prominent newspapers, resolutions in houses of parliament across the world praising the vision of the committee on the one hand and exhorting Hindoos to embrace this opportunity to be considered almost equal to adherents of the two true great faiths, discreet financial incentives to the Hindoo priestly and journalistic class to allow them to shape the opinion of the unwashed Hindoos. The war against darkness was difficult, but the pilgrims made steady progress, and after several weeks of determined efforts, victory was obtained.

Sixth, the teaching of Hindoo scriptures was deemed a crime on part with Holocaust-denialism in some European countries. Much of the regressiveness of Hindoo society could be traced to this haphazard collection of texts. A multi-year project was initiated under the auspices of Darul Uloom Deoband to produce a Critical Edition of all Hindoo texts – including the Vedas, Upanishads, and Puranas. It was also decided that within five years of the completion of this project, all morning prayers at the remaining Hindoo temples would be conducted only from these syncreized texts. As an added measure to reassure the needlessly suspicious Hindoos, the government also promised to get these texts reviewed by renowned scholars of Hinduism – Ms Why Andy and Prof Satdown Pock. While there were mild murmurs of protests from Hindoo fundamentalists, the enlightened intellectuals were more embracing of this initiative.

Not unexpectedly, the natural intolerance of the Hindus reared its ugly head for the umpteenth time when they attempted to take out a march against these progressive initiatives. Even though they called it a “silent march”, no one was fooled by that facade. Roads were attempted to be brutally closed to march to the state legislative houses, in what was seen as a clear attempt to intimidate and subvert the democratic process of the nation. The police was called in to peacefully halt those protests. The media declined to cover or report on that non-event, so it was difficult to verify whether sixteen thousand Hindus had indeed died, or whether it was yet another vile and typical exaggeration to be expected from the fundamentalists Hindus. In either event, these peaceful actions by the administration had the desired effect of quelling to some extent the penchant for violence in the Hindoos. Such peaceful means of quelling violent protests were in some states outsourced to willing civilians who had already seen the light that the committee’s recommendations promised to usher.

Peace and glory finally dawned when on a glorious sunny day, the first day of the new calendar was declared, and a new era dawned. Leaders and intellectuals cut across party lines to embrace each other, tears of joy streaming down the cheeks of the enlightened.

It was January 1, 0001 SE (Secular Era).

Disclaimer: this is a satirical piece that bears no resemblance to reality – which goes without saying. The opinions expressed are personal.

– Abhinav Agarwal