Sunday, November 17, 2024

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Religion

Culture and History

Skandamata: The mother of Kartikeya, the fifth form of Maa Durga

OpIndia Staff -
She is depicted as carrying baby Murugan or Lord Kartikeya in her lap while riding a ferocious lion. 
Culture and History

Kushmanda: The fourth from of Maa Durga credited with creating the world with Her smile

OpIndia Staff -
She resides in the Suryalok, in core of the Sun.
Culture and History

Chandraghanta: The third avatar of Maa Durga who is always ready to fight the demons

OpIndia Staff -
She rides a tiger or a lion to as a symbol of bravery and is also known as Chandika and Rannchandi.
Culture and History

Brahmacharini: The second incarnation of Maa Durga worshipped on second day of Navratri

OpIndia Staff -
She is the unmarried avatar of Maa Parvati
Culture and History

Shailaputri: The manifestation of Maa Durga worshipped on the first day of Navratri

OpIndia Staff -
Maa Shailaputri rides a bull and carries a lotus in Her left hand and a Trishul in Her right hand.
Culture and History

Mahalaya: When we invoke the Devi to descend on this mortal world and bless us with her divine presence

jogakhichudi -
Today we will again wake up in the wee hours and collectively invoke the Devi to descend on this mortal world
Culture and History

Many atheists suffer from superiority complex, here is a reality check

K Bhattacharjee -
Despite what atheists might suggest, religion has been immensely beneficial for humanity.
Crime

Arvind Kejriwal shouldn’t link everything with religion: Vivek Tiwari’s wife on Kejriwal’s ‘communal twist’ to Lucknow murder

Nirwa Mehta -
Unfortunate that Arvind Kejriwal has taken the political discourse in India to such a low level where he communalises a death.
Culture and History

The Sabarimala verdict is anything but a gender equality win

jogakhichudi -
I’m a Hindu woman and believer who is #READYTOWAIT and with this verdict, I feel utterly cheated and defeated
Culture and History

Does Sabarimala verdict push state power over religion?

Abhishek Banerjee -
If a temple is to be treated as a public place, how far does this argument go?
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